Tuesday, December 12, 2017


I noticed the other day in the newspaper (that thing that comes out on paper every day or so- remember?) that even some of the non-liturgical churches are celebrating Advent. Not all, mind you, but some of the more open, see the benefit to the call of the church to prepare for Christ. Time was when some churches regarded candles as evil since they reminded them of other churches. Are there some who still feel that way?

I am glad to see that Advent is more universally recognized by churches. But, the culture is having no part of it, of course. This year, even before Halloween which is a big cultural holiday, by October 1 commercials were running on TV with Christmas themes.

Certainly, we all understand this. Since so much of the income for retail stores comes around Christmas then why not extend the notion of Christmas and therefore, Christmas spending. I get that. Employees get paid; the stores thrive; and they have enough to last the rest of the year. Nothing wrong with a thriving economy, though I could say something about our over-spending. That will wait for another day.

Advent is the season of just four Sundays before Christmas. Each Sunday has a theme, and we light a candle on the Advent Wreath to mark our steady movement toward the “coming” of the Christ. While the whole culture is saying: “Get busy; speed up; go fast.” The church is trying to say: “Slow down, for God’s sake!”

Slow down, reflect, think, pray, give, and remember the Lord you God. Children help with this, of course. With eyes wide open and ears perked, children give us some of the excitement of waiting and expecting.

Those of us who are adults are likely to have become jaded. That is, we are tempted to put it all down to a great cultural spasm. It’s so easy to get into a life of no expectation. It is what it is. That phrase covers a whole host of situations in life, situations over which we have no control. Even Christians are tempted to lose hope over the way things are. It’s easy.

Advent is a call to wait and pray and expect that the God of Jesus is on the move. Only those who truly have faith can see angels and hear angel choruses. Only those with faith in this God can know the joy of the presence of God with us.

So take a little time to work it out, to work through what it all means for you. And, keep your eyes open for the God who moves in history, will move in history, and will bring the Kingdoms of this world into his Kingdom. It’s enough to make you sing: Joy to the world!

Dave Nichols

Thursday, October 12, 2017


This year October 31 marks the 500 anniversary of the beginning of the Protestant Reformation. On this day, All Hallow’s Eve, Martin Luther, a German monk, nailed his 95 theses to the door of Wittenberg Cathedral. It was a university community where ideas were often debated; so, Luther added his own ideas to the mix of the discussions.

As with anything happening in the church, nothing happens in isolation. What happens in the culture affects the church and what happens in the church affects the culture. Many of the nations of Europe were making moves toward independence from Rome; Germany was among them. So, many were questioning the practices of the Holy Roman Catholic Church.

Also, the printing press had been invented and it made it possible to put out volumes of printed material for everyone to read. To this point, only Priests and teachers had access to the Bible, mostly in Latin. It was not available to the average person. With the printing press, the scriptures were made available in the language of the people for the first time in history. Everyone could read their own Bible.

Even to this day, this has led to many abuses as anyone may make their own interpretation of the scripture without benefit of scholarship or commentary. But, the benefit of having scripture in your own hands is such a gift.

The Protestant Reformation with Martin Luther was founded on several notions. One, had to do with justificaiton. Martin Luther said that we are justified before God by faith alone. It was a swipe at the tradition of the church and the other requirements that were laid on Christians. No, said Luther, it’s about faith in God in Christ. Faith alone.

There were other sillier notions that one could buy one’s relatives or friends from purgatory. The jingle went: “When the coin in the coffer rings, the soul from purgatory springs.”

Catholics celebrated seven sacraments, but Protestants had only two. They made the decision as to what should be a sacrament with three questions: 1. Did Christ command it? 2. Are there physical elements/symbols? 3. Is it available to all people. The two were/are: Baptism and Holy Commuinion. Now, I might argue that marriage, when it’s right, is in fact a Sacrament. And, prayers at the time of death are sacramental. But, you see the point.

Martin Luther started a movement that is still going on today. We all, sort of, argue every so often whether the church we are now located in is still the Church that is the body of Christ. And, all these different churches that spring up around us are attempts in the minds of those doing the churches an attempt to reform what has gone before.

Every generation believes that they are reforming the excesses of the generation before. The church is the same way.

But, in the church, we believe that the Holy Spirit is always refining and sharpening us. We all have the need to be reformed, made better. After the Protestant Reformation, there was a Counter Reformation in the Catholic Church that brought sweep changes. And, so it goes with the Spirit.

We celebrate that the voice of one monk, in the power of the Spirit, had the power to change the church and the world! Thanks be to God.

Dave Nichols

Thursday, August 17, 2017


God shows no partiality! This verse is taken from that material in Acts in which the early church is working out what to do about its diversity. God send Jesus into the world as Messiah but he sent him primarily to the Jews, God’s chosen people. OK. We get that. All the images that Jesus used to define himself and his ministry were Old Testament images. You wouldn’t understand them unless you had been totally immersed in Judaism. For instance, in Luke 4, Jesus defines his mission by quoting from Isaiah: “The Spirit of the Lord is upon me because he has anointed me to preach good news to the poor…” But, primarily this word and message came to the Jews. Or, maybe it’s better to say that God in Jesus started with the Jews. There are all kinds of examples in which others from outside of Jewish faith came to Jesus for healing and grace. This Sunday, we have that great story of the Canaanite woman who comes to Jesus; her child is sick. Jesus, rather harshly, says that he has come to Israel and it’s not right to give food to the dogs. “Dog” was a common word for Gentiles. But, the woman persisted, and Jesus responded. Jesus was running in to people outside Israel who had great faith. So, now in Acts, in this New Testament community of faith, the Holy Spirit was breaking out of Judaism and moving Gentiles. The early church was a mix of people and had to work it through. How do Jews and Gentiles get along in the church as followers of Jesus? Peter has a vision and out of it says: “I am now convinced that God shows no partiality.” We know that, right? All people are made in the image of God, made of one blood. We are all, whether we know it or not, related to each other. God shows no partiality, but we do. I understand it when people show partiality or unfairness in society or in their family and react to it. But, God shows no partiality. The church, you see, is that body of believers who are baptized into Christ. And, in baptism, says Paul, there is neither male nor female, slave nor free, Jew nor Greek. And, we can add: there is neither black nor white. We are all one in Christ Jesus. Charlottesville and the recent events that happened there have reminded us that we are not there yet in our country. The deep wounds of the civil war are still there. The deep wound of slavery and race in our culture continue to dominate our common life. We know, we have always known, that God shows no partiality. Racism and hatred are dead wrong. And, anyone who professes Jesus Christ knows this. In this age and every age, we fight racism by teaching our children in church and in our families that all people, every single person, if God’s child, and deserves respect and the right to life and liberty and love and food. The Kingdom of God is made up of people of all ages, nations, and races; that’s what our baptism ritual says. And, we believe that. We stand up to crass jokes and snide remarks about race. We don’t make them and we challenge anyone who does to stop it. At work, or play, or church, we reach out to people of all races and seek to make peace with all. We wish all people well. We pray that God will intervene in this, sort of, mass hysteria. We pray that God will forgive us when we have failed at this love business and will give us new ways to love and include all. God shows no partiality. Blessings! Dave Nichols

Wednesday, August 2, 2017


It's a time for fear, at least that's what we hear and see and breathe every day. There is always this rush to claim that the end is coming.

I remember once when I was in middle school. It was a dull, gray day outside and I was at recess with a good friend. I was a seriious child (well, mostly so) and I said to him, looking at the day, the end is near. He laughed and said: "You're nuts!" Of course, you know that he was right about that.

What's funny is that I was the religioius one; he never went to church. I had been trained in faith and love and church and worship and all the rest, and I was living more in fear than he was. What's that about?

In someone's scenario, the sky is almost always falling. Now, I don't want to downplay your pain or sorrow. I don't even want to downplay mine. There is plenty to be concerned about, plenty to mourn, plenty of suffering. There always has been.

A friend of mine commented on those movies/tv shows about vampires and the walking dead. Or, there are plenty of movies about annihilation, and coming asteroids, etc. We have this fascination with death in our culture and with crisis. You can't look at the news on TV or cell phone and not hear or read about the hourly crisis.

But, we are the religioius ones. The only crisis that we know about is the crisis of those who have given up on faith or given up on life or despaired about the world as we know it. I worry that we live too much in fear, too much with fear. We lose ourselves and the moments that we have in fear.

God knows there's plenty to be afraid about. But, what if fear is a bigger problem and will kill us way before whatever we're afraid of will.

Jesus calls Peter out of his boat to walk to him on the water. You know the story. Peter is overcome with fear. There's a storm, for God's sake. Peter sinks in the water. At the last moment, Jesus reaches out and brings him back. Jesus says: "O Ye of little faith!"

That's you and me. Faith in Jesus and the God who sent him, and the God who sends the Spirit now, is the basis on which we live. WE do not have to be so afraid. There is One who is with us in the storms who is greater than the storms.

1 John says: "The one in you is greater than the one who is in the world...". I don't know about you, but I think that we're the Christians here, the religious ones. And, the claim of faith on our lives is greater than the claim of anything else. Nothing can separate us from the love of God. Right?

I believe it!
Dave Nichols

Thursday, June 29, 2017


July 4th is a special day in our country. It's the day when we celebrate being Americans and hopefully we give thanks for being among the most blessed people God ever made. Like many holidays, July 4th is a family day, of sorts. Most people get some time around the 4th and we barbecue and eat and party and enjoy our families. My wife loves fireworks, not the kind that I could do, but the professional show that many towns put on now. Spartanburg has a Red, White and Boom time. For a few minutes we gather with neighbors and strangers and family and look up to the sky at the colorful fireworks.

I always try to take my vacation time around the 4th, and our familes join us as they can. It's a time of relaxation and joy. It should be.

As Chrisitans, we don't worship government, certainly. Look what the government did to Jesus. All government is inherently oppressive, some more, some less so. Truly a democatric republic like the US is greatly different from a Communist government. I think it was Churchill who said that democracy is the worst form of government, except for all the rest. In a democracy, everyone, at least in principle, has a voice.

Of course, there's not perfect government or country, not even our own. There is much to be done in the way of learning better ways to communicate and care for each other. We Chrisitians has been taught from early on that there are two great commandments: Love God and love you neighbor. And, as Christians, we are joining with others in community to do our best to express what it means to love our neighbor.

I think it's true that as Christians we are called to care to the least among us. There are some who won't eat and will never make unless we provide a basic foundation for them. I think that every person deserves to eat, especially when the rest of us are eating so much that we have weight problems. I am coming to see that maybe health care is a part of this whole care for neighbor stuff.

I also think that we Christians might teach the world, and our country that there are better ways to treat each other, except that we Christians have been the worst at it. Often, even Christians, are mean and hurtful to those with whom we disagree. We treat other Christians as if they are stupid since we are so smart and right.

I think Jesus gives us the key to all relationships: Do unto others as you would have them do unto you. Not the better known statement: Do unto others before they do unto you. What if there is more to life than winning all the time? What if in the midst of all this anger and hurt and pain we Christians hold the key to it all in Christ? Treat each other as Jesus treated all. Easier said than done, I know, but essential in a divided and hateful world.

Now, I'm well aware that when you add politics and power to the mix that it gets more difficult. But, what if God is calling us even now to lead others down the right road of justice and mercy and compassion.

For a few minutes this 4th, say thanks to God. Say your thanks out loud. We have so much to be grateful for. We are so blessed so that we might be a blessing to others. I see this miracle of faith worked out every day somewhere. And, while you're praying, ask God to show you where you might dig in a little deeper into this world to be a more effective witness for Jesus Christ in all of life.

Like the hymn we pray: Let there be peace on earth, and let it begin with me. So be it!

Happy birthday, America!

Dave Nichols

Thursday, April 20, 2017

EASTER- a season

Easter Day around here was magnificent; it always is. The music is phenomenal. The love, the grace are wonderful. The release of butterflies beautiful. And, it's one big, great, celebration. What's not to like? Then, it's over. Well, not exactly.

Often we treat Easter the way we treat Christmas. At Christmas, we start celebrating Christmas at Thannksgiving. But, the church gives us Advent to prepare us for the celebration. And, we think it's over on Christmas day, but it goes for 12 days until Epiphany, when the Wise men/Magi visit Jesus with gifts. In the same way, Lent prepares us for Easter, and then Easter comes with beauty. But, Easter Season lasts for 50 days. We call it the Great Fifty Days of Easter.

This is the time when Jesus appeared to the disciples and others, over 500 people before he ascended into heaven. So, the scriptures of the church guide us in working out what it means for us to be Easter people, and an Easter Church. To be Easter people is not just to celebrate on one day, but it is to live every day as an expression of our faith in the Risen Christ. If Jesus is alive, then our lives show it.

It's always interested me that the church gives us in the lectionary John 20: 19ff for the first Sunday after Easter. It's that great story in John in which the disciples are meeting together on the evening of Easter. The women have told the disciples that Jesus is alive, but they aren't sure. Thomas voices what they all must have been feeling. He says: "I will not believe unless I see for myself, unless I put my hands in his wounds."

Few of us get the results that Thomas gof. The next week, the disciples are together again and Jesus comes, through locked doors. Jesus most always comes through locked doors. He offers himself to the group, but especially Thomas. Thomas is overwhelmedby the presence of the Risen Christ, so much so that we don't know if he actually touched Jesus' wounds or not.

He falls down and says: "It's really you; my Lord and my God." Jesus then breathes on them and says: "Receive the Holy Spirit." Recelve the Spirit as my constant presence with you form now on.

She came to me after a worship service one day and said: "Do you ever have doubts?" I answered: "Yes." And, it started a conversation about the meaning of doubt and faith. How they can be partners and not enemies...

I mean: if you doubt, you're thinking and working it through and taking it seriously enough to struggle with it. It's too important to gloss over or ignore. It's life. We see; we believe. We trust sometimes when we don't or can't see. We move forward in faith even when we aren't sure.

I'm glad that Thomas is there for us. We all doubt, even after the big day. But, as we doubt, the Risen Christ comes to us too and breathes the Spirit for us.

Ask yourself: As Easter people, what does that look like as we live our lives?

Dave Nichols

Monday, March 13, 2017


Lent started on Ash Wednesday, March 1. It was a dark blustery night. Lightning and thunder and rain were our gifts for the evening. I laughingly said that I had ordered that setting for Ash Wednesday; however, you have to admit that Lightning and thunder and rain were appropriate for the beginning of Lent.

On Ash Wednesday, we talk about the two these of the season and of that night: our sin and our mortality. Talk about those two things will most assuredly bring a crowd. But, where else are you going to hear the truth except in church. Here in church, we are invited and are free to confess our sin before God and in each other's presence. Our common sin is the same. As Lucy said to Charlie Brown when she discovered that the earth revolved around the sun, "Huh! I thought the world revolved around me!"

As one of my teachers used to say, sin means that we strut around here as if we own the place. We treat the world and creation as if we owned it. We treat each other as if we were the owners of all that is good and noble and everyone else is ignorant and less good than we. The hymn says it so well: "Prone to wander, Lord, I feel it. Prone to leave the God I love!". Prone to wander about all over the place; prone to wander after other gods and other ways. Prone to leave the God I love.

I grieves God that we so readily turn from him and away from his gifts. Salvation is when we trust God in Jesus Christ to forgive our sin and cleanse us from all wrongness. At Lent, we confess our sin, we ask forgivesness and we turn around and move back to God. You wouldn't thing that we would forget so easily who God is, would you? But we forget before the next Sunday.

Lent starts with the stark realization that we are sinners. And, we die. This life as we know it comes to an end. Time runs out on all our projects and all our dreams. Sure, we know Easter's coming, but how poor we are if we don't at some point acknowledge that our life is but a "span". It is all a gift and then it goes so fast that we hardly know it. Regrets? Sure, but why waste time on that? Receive each day, each moment, as if it were your last, because one day, it will be. Death has come for many of our loved ones sooner than we wanted. Certainly, it has come sooner than we expected. Sometimes death tears at us with tragedy. Death strips our pretense and our smugness away. In it's wake, we come to God in our vulnerability. All salvation is in God; all salvation comes from Jesus.

So, on Ash Wednesday, we ran by the altar, and got marked on the forehead with a cross in ashes to remind us all this. In this sober way, we started Lent together. And, we are invited to give more, to worship more, to love more, to get ready for what's coming.

The church has long tried to teach us that you can't get to Easter without going through and by the cross, through Lent. Jesus will be crucified and die for your sins. See it. Experience it anew. And wait to see what God will do. We're half way through or so. Look around to see what God is calling you to do right here, right now! It's all a gift.

Dave Nichols

Wednesday, January 11, 2017


Epiphany is not one of the words that we use daily. Consider: you're at coffee with a friend and you're feeling thoughtful and you say: "By the way, I had an epiphany the other day." OK, we don't say that word: epiphany, but we might say it like this. "Something came to me the other day." Not just I had a thought.

Surely, we get new thoughts all the time. If you're like me, and who isn't? You will every once in awhile think something that you need to know or do. Sometimes you're busy doing something else and a word will come to you. Or, you're praying, and when you listen for a few minutes, an idea comes to you. Now, Epiphany is all that and more.

Epiphany means "revelation". It means that when we are in relationship with God in Jesus we are a part of this ongoing process of kingdom living. We are living the "God With Us" life and sometimes something just "comes to us". Someone says that you know it's from God if you can't do it all by yourself without God. If it's something that is too big for you, or seemingly impossible, then it's God speaking.

But, it may be something as simple as the need to forgive someone you've been holding something against for a time. But, Epiphany means that it's a gift of God. It just comes to you. Not out of the blue, but from God, from the power of the Holy Spirit. It just comes to you.

While writing sermons or writing blogs, or working in and out of hospitals and homes and worship, I am always looking for an Epiphany. I am always looking, expecting, that God is speaking to me, appearing to me, wanting to talk to me. And, If I listen, and pray, and live my life for Christ, then it will come to me.

That is sometimes the advice that I give someone who is struggling with something. They don't know what to do about someone or something. They ask me. I might help them explore the issue or the need and then I'll say something like: Well, if you're praying, and keeping your commitment to Christ with worship, and study. If you're regularly studying scripture and you're listening, it will come to you.

Samuel was sent to live with old Eli in the Temple (1 SAMUEL). And, in the middle of the night, a voice came to him: Samuel. And, Samuel got up from the bed and sent to Eli and said: "What do you want?" Eli said: "It wasn't me. Go back to bed." This happened three times, and finally, Eli said: "Samuel, if this happens again, it this voice comes to you, then say 'speak, Lord, your servant is listening.'" Samuel heard the voice again; it came to him. And, God spoke.

I don't know if this means anything to you, but my hunch is that the chances are good that there is some reason that you are listening to God. Keep listening. Be open for the light to appear and for a voice or an idea or a revelation to come to you.

John says: "Look, there he is! The lamb of God who takes away the sin of the world." It's an epiphany. During this season after Epiphany, keep you're eyes open. Look and you may just see; listen and you may just hear; pray and you may just have an Epiphany. Our God is a living God.

Dave Nichols

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